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Imagination
This nOde
last updated December 17th, 2004 and is permanently morphing...
(3 Ix (Jaguar) / 17 Mac - 94/260 - 12.19.11.15.14)

imagination
imagination (î-màj´e-nâ´shen)
noun
1.a. The formation of a
mental image of something that is neither
perceived
as real nor present to the senses. b. The mental image so formed. c. The
ability or tendency to form such images.
2.The ability to confront
and deal with
reality
by using the creative power of the mind; resourcefulness: handled the problems
with great imagination.
3.A traditional or widely
held belief or opinion.
4.Archaic. a. An unrealistic
idea or notion; a fancy. b. A plan or scheme.
- imag´ina´tional
adjective
Synonyms: imagination, fancy,
fantasy. These nouns refer to the power of the mind to form images, especially
of what is not present to the senses. Imagination is the most broadly applicable:
The actor rehearsed the lines in his imagination. The glorious music haunts
my imagination. "In the world of words, the imagination is one of the
forces
of nature" (Wallace Stevens). Fancy especially suggests mental invention
that is whimsical, capricious, or playful and that is characteristically
well removed from reality: "which . . . claims to be founded not on fancy
. . . but on Fact" (Arthur P. Stanley). Is world peace only the fancy of
idealists? Fantasy is applied principally to the product of imagination
given free rein and especially to elaborate or extravagant fancy: The sitting
room was a kind of Victorian fantasy, full of cabbage roses, fringe, and
tassels. "The poet is in command of his fantasy, while it is exactly the
mark of the neurotic that he is possessed by his fantasy" (Lionel Trilling).
Government
It is often said that men are ruled by their imaginations;
but it would be truer to say they are governed by the weakness of their
imaginations.
Walter Bagehot (1826-77), English economist, critic.
The English Constitution, ch. 2 (1867).
Facts
Obviously the facts are never
just coming at you but are incorporated by an imagination that is formed
by your previous experience.
Memories
of the past are not memories of facts but memories of your imaginings of
the facts.
Philip Roth (b. 1933), U.S.
novelist. The Facts, opening letter to Zuckerman (1988).
Imagination
The imaginations which people
have of one another are the solid facts of society.
Charles Horton Cooley (1864-1929),
U.S. sociologist. Human Nature and the Social Order, ch. 3 (1902).
Imagination
To regard the imagination as
metaphysics
is to think of it as part of life, and to think of it as part of life is
to realize the extent of artifice. We live in the mind.
Wallace Stevens (1879-1955), U.S. poet. The Necessary Angel,
"Imagination as Value" (1949; repr. 1951).
i think one of the most important
facets overlooked about an aesthetic is the room it gives you for interaction
and interplay. the most attractive and enticing of things is that which
doesn't thrust itself in your face, but lets you become actively interested.
this is why secrecy works. the things that repel me are the things flyered
and advertised and marketed with the
intention
of wanting
attention.
the truly great things are kept hidden and secret. this is the true definition
of the "occult". it lets imagination breathe. - @Om*
9/2/00
i take the idea of manifesting imagination literally. if we can imagine it, then it's actually existing right now - we are actually looking into the possible. if there are multiple universes with multiple potential realities, then what we actually visualize already exists. it's not a vacuum we are imagining. when we imagine and visualize, we are actually punching holes into this other realm to take a look at what is going on on the other side. if enough holes are punched (by enough central nervous systems), then that particular reality seeps through, eventually pouring out into our own realty and manifesting. it's the process of dissolving boundaries. things thought "impossible" are sealed concepts, until a few people dare to think otherwise. once you realize that it's reachable, more and more people join in, gathering critical mass, and making it happen. but it starts with one. one insane person who has a vision. networking accelerates this type of process. news is heard in a flash, ideas get checked and re-checked, compared, compiled, discussed, and implemented. the impossible things are happening more quickly because we hear and see about them more often and at greater speed than ever before. think about it. moore's law, cloning, instant communication in the noosphere, we can now teleport laser beams, what next? i'm waiting for real teleportation, immortality, and abolishing scarcity. those things are "impossible", right? - @Om* 6/17/02
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a lot of my
focus
has been on what is traditionally called "
science
fiction". i prefer the term "speculative fiction", in a sense that
what can be imagined, can be done. not all right away, but gradually.
when something impacts us, when something takes a hold of our minds as a child
and drives us to emotional excitement, we grow up with further education to
actually create and implement our inspiration into "
reality".
the hyperdrive WILL happen. FTL travel WILL occur. we want
it, and we want it bad enough. when we believe it is possible, we make
it happen. that is how the 4minute barrier for running the mile, once
thought impossible, is now shattered after Roger Bannister made the impossible
possible. we will have
nanotech,
quantum
computers, etc. the question is when. a week or a thousand
years? it all depends on how many of the right people with the right knowledge,
get together, compare notes, and build or meditate whatever is required for
this to happen. how fast can we collectively organize
information
and learn to
bootstrap
ourselves into transcendence? in the brief recent technological history,
we have simply willed into existence:
electricity,
wireless communication, global communication, space exploration, etc.
shattering the egos of skeptics who thought of this stuff as "nonsense" and
"impractical". in a short span of a hundred odd years the genre of sci-fi
has been in existence (starting with Mary Shelley's _Frankenstein_), the impossible
has become real. we sent humans to the
moon,
there is life elsewhere off this planet, we can dive miles underwater.
the only things left are a signal of intelligence from somewhere else and the
ultimate quest of
alchemy
-
immortality.
if we believe and apply, we can do it. if it's shrugged off as impossible
and a waste of
time,
then negative imagination breeds negative results. it's our choice.
it's almost like an automatic
process.
we are making things that are deemed "impractical" by making them cool,
and programming the next generation of genetic offspring to want it.
and we want it. the species wants it. the species collective
mind wants to heal the planet, eliminate war and poverty, and provide rich,
valuable experiences for all organisms involved in the system. we
want it desperately. now all we need to do is believe that we can
do the impossible, and stop being so damn snobbish and cynical about our
own egos.
i believe that anything we can
envision or imagine is already real, if the 4th
dimension
is no longer a
prison.
it has, or will, happen. that is why the art of non-cheesy positivity
in thinking and living is important. what we feel and
perceive
now
resonates
and eventually manifests into reality. let's
focus
on eliminating pain, not wasting time on trauma and aim for a
utopia.
those who want spiritually apocalyptic, dystopian noir
cyberpunk,
and scientific dogma can waste their time proving to the world that they are
right. in the meantime i will wish for, and work towards,
my own paradise. - @Om* 7/16/00
Given a certain psychoanalytic definition
of the imagination, this is true. We can see this now. What
Mesmer
was doing in a psychoanalytic context was that he was exploiting the mechanisms
of hypnotism and suggestion, manipulating the effects that powerfully charismatic
people can have on people who are willing to let themselves be controlled. In
that sense, animal magnetism is imaginative. But it is interesting if you think
about it: they think it is the imagination, yet it produced effects and healed
people. Why would you not then pursue this imagination? But that wouldn't fit
into the paradigms of Enlightenment medicine at that
time,
so it is brushed off. One of the things that I am trying to emphasize is that
we can't ever really completely detach the imagination from the real. Even if
the imagination is something we can never quite define and as a conceptual idea
or psychological category remains very problematic (which is certainly true
in aesthetics), nonetheless, the role of the imaginal in healing and in
the health of the body always carries on. We see this same battle being
played out today over questions of alternative medicine.
- Erik Davis - _Spiritual Telegraphs and the Technology of Communication_ lecture
Michael Talbot -
_The
Holographic Universe_
According to
Bohm,
"In a universe in which all things are
infinitely
interconnected, all consciousnesses are also interconnected. Despite appearances,
we are beings without borders. Deep down the consciousness of mankind is
one." (p. 60) The holographic theory, according to the author, can explain
many psychological phenomena. Some of these include psychic phenomena,
the ability to see "auras", psychosis, the power of the mind to heal using
visualization techniques, effects of placebos on healing, lucid
dreaming
and
altered
states of consciousness. The power of the mind is awesome and remains
untapped. The author believes that by understanding the holographic model
we can learn to access these powers. "In the implicate order, as in the
brain itself, imagination and
reality
are ultimately indistinguishable, and it should therefore come as no surprise
to us that images in the mind can ultimately manifest as realities in the
physical body."
I would prefer to believe that the human imagination is the holographic organ of the human body, and that we don't "imagine" anything... we simply see things so far away that there is no possibility of validating or invalidating their existence...
-
Terence
McKenna - _Beyond Psychology 2 with
Sasha
Shulgin_ MP3
(32k)(29:17)
"The Future exists first in imagination,
then in will, then in
reality."
-
Robert
Anton Wilson -
_Prometheus
Rising_
Computer Communications
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We have started to glimpse
an end-point in our technical artifacts, which are on a threshold of becoming
one with our media. To be mediated is now to be electronically mediated,
and this has created two primary effects; an enormous speed-up in activity
(akin to the organism's
central
nervous system) and a collapse in the
perception
of space (nothing is really far away anymore). Thus was the global village
born, and thus Virilio can aptly pronounce, "Speed equals
light."
In an unforseen development of
Einstein's
work, we see ourselves converted into energy spent upon communication.
And what is being communicated?
Our imagination.
-
Mark
Pesce, inventor of
VRML
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Quantum
Resonance in the Synaptic Field
From the audio version of _True Hallucinations_ Chapter
21: Open Ending
by
Terence
McKenna
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Jung
wrote, "Though we know from experience that psychic
processes
are related to material ones, we are not in a position to say in what this
relationship consists, or how it is possible at all. Precisely because
the psyche and the physical are mutually dependent it has often been conjectured
that they may be identical somewhere beyond our present experience." Of
what does this relationship consist? My own hunch, and it is only a hunch,
is that an explicitly spatial dimension - of a co-dimension inclusive of
our continuum - allows a
hologram
of other realized forms of organization, far distant, to become visible
at certain levels of quantum
resonance
in the synaptic field. These levels have been damped by selection in favor
of more directly
relevant
lines of
information
relating to animal survival.
Evolution
does not reinforce selectively the ability of an organism to
perceive
at a distance since such an ability has no selective advantage, unless
the information it conveys falls upon the receptors of an organism already
sophisicated enough in its use of symbols to abstract concepts for later
application.
Thus, these quantum resonances carrying
intimations of events at a distance only begin to acquire genetic reinforcement
once a species has already achieved sufficient sophistication to be called conscious
and mind-possessing. The use of
hallucinogens
can be seen as an attempt at medical engineering which amplifies, for inspection
by consciousness, the quantum resonance of the other parts of the spatial continuum
holographically at hand. This experience is the vision which the
UFOs
and
psilocybin
impart: visions of strange planets, life forms, perspectives and societies,
machines, ruins, landscapes. The hierophanies all unfold in a "nunc-stans" that
has all space standing in it, like a frozen hologram. Thus, experimentation
with hallucinogens by human beings and the rise in endogenously produced hallucinogens
as one advances through the primate phylogeny could both be due to a slow
focusing
on the phenomenon of imagination. Imagination being the deepening involvement
of the species with things beheld but not actually existing in the present at
hand.
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The creative response is to hypothesize
that perhaps the imagination is the detection equipment for the morphogenetic
field. The brain-mind system is a
quantum
mechanically delicate enough chemical system that incoming input from the
morphogenetic field can push cascades of chemical activity one way or another,
so that in the act of daydreaming or
psychedelic
tripping you're actually
scanning
the field. If that were the case, what we call the imagination is actually
the universal
library
of what is
real.
This possibility, to me, is very empowering, and I suspect this is the truth
you learn at the center of the psychedelic experience, that's so mindboggling
you can't really return to ordinary reality with it. If thinking about
the heavens as organic, integrated, and animate makes this more probable, I'm
all for it.
- Terence McKenna - _The
Evolutionary
Mind_
The imagination is central to the
alchemical
opus because it is literally a
process
that goes on the realm of the imagination taken to be a physical dimension.
And I think that we cannot understand the history that lies ahead of us unless
we think in terms of a journey into the imagination. We have exhausted the world
of three dimensional space. We are polluting it. We are overpopulating it. We
are using it up. Somehow the redemption of the human enterprise lies in the
dimension of the imagination. And to do that we have to transcend the categories
that we inherit from a thousand years of science and christianity and rationalism
and we have to re-empower and re-encounter the mind and we can do this psychedelically,
we can do this yogically, or we can do it alchemically and
hermetically.
- Terence McKenna
OPTIMAL PERSONA: An imagined model
of the ideal person we want to become. The Optimal Persona is the ideal self,
the higher (and continually developing) individual much like
Nietzsche's
conception of the Ubermensch but applied to the individual.
[Max More, 1993; same name but different
conception from that used by
Bruce
Sterling in _Islands in the Net_]
"The
networked
imagination penetrates the mind differently: it works on the connections between
minds, and not on the contents of the imagination of private minds. A certain
order of synaptic connections, established both by how we use a medium like
a computer or an access on-line, and by what we are invited to do with these
activities, establishes itself as a norm for our behaviour and our judgement.
Connectivity becomes a way of life. We develop network minds."
- Derrick DeKerckhove
"What is proven now was once only
imagined. The world of imagination is the world of eternity. It is the
divine bosom into which we shall all go after the death of the vegetated body.
This world of imagination is
infinite
and eternal, whereas the world of generation is finite and temporal. There exist
in that eternal world the eternal
realities
of everything which we see reflected in this vegetable glass of nature."
"We do not possess imagination enough to sense what we are missing." - Jean Toomer
Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And
no
religion too
Imagine all the people
Living life in peace...
- John Lennon
