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Voodoo
This nOde
last updated February 26th, 2004 and is permanently morphing...
(7 Cauac (Rain) / 7 K'ayab (Turtle) 69/260
- 12.19.11.0.19)

voodoo
voodoo (v¡´d¡)
noun
plural voodoos
1.A religion practiced chiefly
in Caribbean countries, especially Haiti, syncretized from Roman Catholic
ritual elements and the animism and
magic
of Dahomean slaves, in which a supreme God rules a large pantheon of local
and tutelary deities, deified ancestors, and saints, who communicate with
believers in
dreams,
trances,
and ritual possessions. Also called vodoun.
2.A charm, fetish, spell,
or curse holding magic power for adherents of voodoo.
3.A practitioner, priest,
or priestess of voodoo. In this sense, also called hoodoo.
verb, transitive
voodooed, voodooing, voodoos
To place under the influence
of a spell or curse; bewitch.
[Louisiana French voudou,
from Ewe vodu and Fon vodun.]
- voo´doo adjective
Voodoo
Voodoo, religion of Haiti, also practiced in Cuba, Trinidad, Brazil, and the southern United States, especially Louisiana. Voodoo combines elements of Roman Catholicism and tribal religions of western Africa, particularly Benin. Adherents worship a high god, Bon Dieu; ancestors or the dead; twins; and spirits called Ioa, African tribal gods that are usually identified with Roman Catholic saints. During voodoo rituals, the worshipers invoke the Ioa by drumming, dancing, singing, and feasting, and the Ioa take possession of the dancers, enabling them to perform cures and give advice.
Artists
Modern civilization has bred a race with brains
like those of rabbits and we who are the heirs of the witch-doctor and
the voodoo. We artists who have been so long the despised are about to
take over control.
Ezra Pound (1885-1972), U.S. poet, critic. Egoist (London,
Feb. 1914).
In his book _Count
Zero_
,
science
fiction writer
William
Gibson put the orisha in the heart of cyberspace, his computer-generated
astral data plane, and it worked far better than any hoary
Egyptian
deity or Irish fairy would have. Gibson, who tossed in those gods when he was
bored with his book and happened to open a
National
Geographic article on voodoo, told me in an interview that he felt "real
lucky, because it seemed to me that the original African religious impulse really
lends itself much more to a computer world than anything in Western religion...It
almost seems as though those religions are dealing with artificial intelligence.".
Gibson also pointed out how similar vévés are to printed circuits.
- Erik Davis -
_Trickster
At The Crossroads_
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Bobby eventually meets Beauvoir, a member of a Voudoun/cyber sect, who tells him that in cyberspace the entity he actually met was Erzulie, and that he is now a favorite of Legba, the lord of communication... Beauvoir explains that Voudoun is the perfect religion for this era, because it is pragmatic - "It isn't about salvation or transcendence. What it's about is getting things done ."
[...]
Voudoun is a religion that
deals intimately with consciousness. The rite of possession can be seen
as an attempt to overwhelm the dominant 'ego-program,' 'reboot' the biocomputer,
and replace it with one of the other 'subroutines' from human 'ROM' (the
collective
unconscious of mythic
archetypes.)
If a global brain is to be erected, perhaps it might be the religion best
developed to tap into and relate to its unconscious side... in any case,
it would not be surprising to see
AIsassuming
personalities derived from human folklore and legend, including traditional
systems such as Voudoun. After all, this might be the best way for people
to relate to them, to erect a 'technology of the sacred.' _Count Zero_
shows a different path for the vector of technology - toward the 'Heart
of Darkness' of Africa, the
lunar
continent, instead of into the 'Rising
Sun'
of
Japan.
[...]
In the Haitian pantheon,
each loa or divinity has its associated veve , or mystical diagram. This
diagram is drawn with white chalk in order to invoke the entity. Modern
observers of veves have often noted, with some surprise, that their intricacy
first reminds them of circuit diagrams. (Preston Nichols, in _The
Montauk
Project_ sequel, suggests that early pioneers of electronics in the U.S.,
such as JPL rocket scientist
Jack
Parsons, may have been heavily involved with
Magickal
orders such as the OTO. Even today, masters of complex electronic systems
are frequently called '
wizards.')
This is interesting because, in Haitian folk belief, these designs are
drawn on the ground, precisely because they believe that geomantic
force
flows
through the conduits of the image. Veves represent a "technology of the
spirit" - the houngan is a first-rate semiologist, for he understands the
ways symbols mediate between the numinous (the absent) and the material
(the present.)
In many areas of postmodern/
cyberpunk
life, we are seeing a curious collision of the past and future, perhaps
to form 'modern primitive.' There is a reawakened interest in the marking
and inscription of the body, an important feature in Voudoun ritual. Neopagan
zippies
go to Raves to hear
ambient
music, a curious
fusion
of techno-industrial music with sampled 'New Age'-like sounds from nature
and 'world beat' music from preindustrial cultures around the globe. Ravers
take
MDMA
or
ecstasy,
a drug which they claim puts them into a form of Levy-Bruhl-like participation
mystique. Certainly, the rapid rhythmic beat of the Rave is an important
ingredient in the experience; one that makes it very similar in many ways
to the Voudoun ceremony, where shifting
drum
rhythms drive most of the exterior and interior activity.
The rave beat has its roots in house, rap, and
even 70s 'funk,' which, as most honest ethnomusicologists realize, have
their roots in African rhythms. In his book _The Planet Drum_, Grateful
Dead drummer Mickey Hart talks about the use of rhythm by all kinds of
societies to 'drive' consciousness. (It's not a new realization; Plato
feared musicians precisely because he knew that changes in musical canons
often led to changes in governance.) The accelerated rhythm of the rave
may be symptom of a speed-obsessed
information
society, or it may be cause, seeking to push us all into the hyperacceleration
of
Timewave
Zero. As Ravers discover new levels of 'ecstatic' communal identification,
they are not so far apart from the folk of Haiti, who like them, go to
hear the drums, be with their fellow believers,
dance,
and escape from the spectacle and harshness of ordinary life.
- _The Ghost in the Machine: Haitian
Voudoun and the
Matrix_
by Steve Mizrach (Seeker1)
"...most of what goes on in Voodoo
has to deal with like channeling and again that's a pre-linguistic area of consciousness.
This is what people like
Jung,
Joseph
Campbell or
Maya
Deren were trying to deal with when they were looking at this kind of stuff.
When we have many personalities, I think Voodoo channels some of the really
basic core personas. That's the whole Voodoo thing in general." -
DJ
Spooky
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604 entity Voodoo People
Member: Paul Jackson
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604 release
_Psychedelic
Voodoo_ compilation MixCDx2
- _Toxic Brainwaves_
