This nOde last updated August 1st, 2002 and is permanently morphing...
(5 Chicchan (Serpent) / 18 Xul (Dog) - 5/260 - 18.104.22.168.5)
In different locations within the Late Ptolemaic Temple of Hathor at Dendera in Egypt are curious wall engravings which Egyptologists cannot explain in traditional religio-mythic terms, but about which electrical engineers are finding very modern interpretations.
In one chamber, No. 17, the topmost panel, depicts Egyptian priests operating what look like oblong tubes, performing various specific tasks. Each tube has a serpent extending its full length inside. Swedish engineer Henry Kjellson, in his book Forvunen Teknik (Disappeared Technology), noted that in the hieroglyphs these serpents are translated as seref, which means to glow, and believes it refers to some form of electrical current. In the scene, to the extreme right appears a box on top where sits an image of the Egyptian god Atum-Ra, which identifies the box as the energy source. Attached to the box is a braided cable which electromagnetics engineer Alfred D. Bielek identified as virtually an exact copy of engineering illustrations used today for representing a bundle of conducting electrical wires. The cable runs from the box the full length of the floor of the picture, and terminates at both the ends and at the bases of the tube objects. These objects each rest on a pillar called a djed, which Bielek identified as a high-voltage insulator.
The tube objects look very much like TV picture tubes, an impression which is not far from wrong, for electronics technician N. Zecharius has identified the objects as Crookes or electron tubes, the forerunner of the modern television tube.
Though the upper chamber
scenes have been damaged by vandals from a later age, other pictures found
inside the crypt below the Holy of Holies are almost perfectly preserved,
and their portrayal deepens the mystery of the strange electron tubes even
further. Here, not only are the tubes shown in full operation, but something
else has been added which may suggest the ultimate purpose for the tubes
themselves. In several instances, both men and women are shown sitting
underneath the tubes, hands held out and cupped, which meant they were
in a receptive mode. What kind of radiation treatment was being performed